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Solve et Coagula Earthfiler Anmeldedatum: 28.03.2006 Beiträge: 374 |
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Verfasst am: 13.05.2006, 12:58 Titel: | |
13/05/2006. "The parable of the prodigal son tells the story of a young boy who leaves his paternal home to seek adventure in the world and, having encountered only trials and disappointments, returns at last to his father’s house. All sacred books contain images and accounts illustrating these two processes: going out and returning, involution and evolution. When alchemists describe the two operations ‘solve’ (dissolve) and ‘coagula’ (condense), it is another way of presenting these two movements of life. Nature herself speaks of this. You are looking at a clear blue sky, and then a kind of veil appears, a condensation (coagula) of water vapour, and clouds form. Some time later, it all disappears (solve), and the sky is blue again. Everywhere in the universe you will find these two phenomena – ascent and descent, appearance and disappearance, birth and death, creation and the return to nothingness – inviting the disciple to pause and reflect." Omraam Mikhaël Aïvanhov |
Verfasst am: 14.05.2006, 20:28 Titel: | |
14/05/2006. "Schematically, the cross is a geometrical figure consisting of two lines – one vertical and one horizontal – intersecting at right angles. Among a number of other interpretations, we can see in it a representation of the human being, a synthesis of two principles: masculine (the vertical: spirit and intellect) and feminine (the horizontal: soul and heart). The union of these two principles produces movement. In effect, thought and feeling together give birth to movement, to an act. And when we set the cross in motion, it creates a circle, the sun, and the more intense the movement, the more luminous the sun. The sun thus reunites the two principles; it is the cross in motion. As you can see, the cross is a profound symbol and an inexhaustible subject of study. " Omraam Mikhaël Aïvanhov |
Verfasst am: 15.05.2006, 17:57 Titel: | |
15/05/2006. "How does an illness start and how does it spread? It begins first of all with a microscopic germ which, as it develops, eventually overwhelms the entire person. This germ is an idea which attaches itself to the mental plane in an individual. From there it descends to the astral plane where it is expressed in emotions. Next it manifests as actions, and finally it settles in the physical body. It is imperative that each of you be sufficiently conscious to stop this process before it appears as an illness on the physical plane. Say to yourself: ?I?m not thinking correctly, I?m experiencing negative emotions which lead me to behave in deplorable ways, and these are the germs of future illnesses! To prevent this state from spreading to the physical plane, I will begin by attacking the causes on the mental and astral planes where they are found.? It is by keeping watch over your thoughts and feelings that you really work for your health." Omraam Mikhael Aivanhov |
Verfasst am: 17.05.2006, 13:56 Titel: | |
16/05/2006. "Many men and women are troubled by certain very strict precepts of chastity and abstinence taught by their religions, and they question whether it is really necessary to respect them. In fact, this all depends on what they want to do with their lives. If they want nothing more than a mediocre, ordinary existence, it is useless for them to learn self-control and to practise abstinence and chastity. This will even be harmful for their health, to say nothing of all the negative consequences it will have in the psychic, familial and social domains, as they will become bitter, hard and intolerant towards others. But if they have a spiritual ideal, if they love this ideal with all their heart and soul, and if they have the desire to realize something truly great, they can only succeed by following certain dictates and rules of life. In that case, yes, vigilance and self-mastery have their place. " Omraam Mikhael Aivanhov |
Verfasst am: 17.05.2006, 13:57 Titel: | |
17/05/2006. "Initiatic philosophy can be summarized in these words: know, desire, dare and be silent. This can be interpreted in several ways. To ‘know’ is to be able to discern clearly where the good lies. Next, to ‘desire’ this good is to aspire to it. Then, to ‘dare’ is to commit ourselves, to immerse ourselves in this work for the good. Lastly, to ‘be silent’ means neither to tell everyone about our good resolutions nor to reveal the nature of the work we have decided to undertake. There is truly nothing more difficult than the realization of this ideal. Some have the desire but do not dare. Others dare but have no discernment, and so on. You must therefore begin by reconciling these three factors: your thought (to know), your desire (to wish) and your will (to dare). When you have succeeded in this and are acting on it, be silent and your work will speak for itself. It will be so obvious and so alive, there will be nothing to add!" Omraam Mikhaël Aïvanhov |
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