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[Solve_et_Coagula]

The Fear

(satisfactory translation)

“And you don’t have to be afraid from those, who kill the body but can’t kill the soul; but you have to be afraid more from those who can destroy and the body and the soul in hell.”
From Mathew 10:28

Fear is one oppressive feeling of the soul which exists not only in people but also in animals – feeling put in the live organism to make some mission. Fear understands that in the environment we live or the conditions we exist with, there are some elements, unlike or harmful for our life. This feeling serves just to keep us from everything which may damage us. When, and in which time did fear appear in people? According to the generally accepted understanding, it arises with the fall of man, before that man hadn’t known what fear was. And actually fear has double manifestations – outside and inside. When one child makes a mistake for first the time, the feeling of fear arises in his soul immediately. The man whom the soul is quite and peaceful, make a small transgression. Immediately this feeling of fear is being notable in it. It means that in the soul some elements enter which endanger it. I suppose that you have a house, the pod of it is made with pine – immediately in you a fear originate that it may catch fire and burn. So there is some element which is put in your pod; substances which may burn and blaze, they may perceive these characteristics and the whole house to burn down. When it works in the organic world for thousands of years, this feeling made the people and the animals to be slaves to the fear. But the fear has and its good feature – thanks to it the vigilance had formed, too. The legs of many animals had become long as a result of the fear; an animal which has long legs is always cowardly - this you may take as a fact. The hind legs of the hare are very long, and the forelegs– short; if and the forelegs were long they could be conducive to his running very much.

Now I shall not launch myself out to tell what the role of the fear in evolution is. Contemporary scientists say that religion is originated from fear. This understanding is wrong because religion had existed and before the appearance of fear. Christ turns to his disciples because he knows that they are in this category, that they are afraid for their house, for their body, and tells them: “Don’t be afraid of those who can kill the body but the soul can’t destroy.” Why? If you have some capital put it in the bank and some man may light your house, you will not worry because you will make new and nicer houses. It means that till you have the capital of your soul put it in another place, there is no reason to worry.

Now, let’s take the second part of the verse – from who to scare. – “Be afraid from those who can destroy the body and the soul.” Upon the second part of the verse there were long controversies – who is this second we have to be afraid of. Some say that the one we have to be afraid of, is the devil. I shall tell you that the one we have to be afraid of, is God, and it makes sense to keep ourselves so as not to distress Him, and this means for us to be devout men. If I interpreted the Divine law of Life, I would not tell you who to be afraid of or not to be afraid, but I shall tell you how to execute the Divine law. This is the negative form of fear, and the positive form comes when we have transgressed – who execute the will of God there is no reason to be afraid, but those who don’t execute it always will have fear in their heart and never will be calm and free. In the chapter that has been written from me, Christ wants to assure His disciples that in the world there are some laws which regulate human life: “Even your hairs on the head – says He to the disciples – are counted.” Even one hair can’t fall just like that. If I execute the law of God, I will be under the protection of the law like the birds are.

In contemporary Christians there is one wrong grasping for relations to God, to religion, and as a result of this many sufferings originate in the human soul. For example some consider religion to go without another to church, to light one taper, to make the sign of the cross; and they think that when they do these things they have religion. But religion is something very much deeper. The deepest content of religion is to have Love to God. After you have this main law in yourself, we will be ready to do a thousand other things because of God. But how may we show Love to God when we don’t see Him? Christ says: “Father yours is in Heaven”; I turn my eyes and see He is not there, and I say to myself: “When I exit from my body I shall go to this place.”
Christ turns to his disciples and says: “Don’t afraid of those who are on the earth and kill.” Who are those who kill? If you read the first verse you will see that it is given power to the evil spirits to kill, but this power doesn’t extend upon the good people, but upon the evil. The contemporary Christian says: “I want to rule upon my brothers.” You see that Christ hasn’t given power to the apostles to rule upon the people but to rule upon the bad spirits. Every one of us has to rule upon them. Who doesn’t understand this Divine law will always make mistakes, will have plant from these spirits from here or from there. The people have different methods to threaten against the spirits but the spirits aren’t afraid – they are not scared from sticks, neither words. To have power upon one evil spirit, you don’t have to have its weaknesses; if you have it, you may be a scientist, philosopher, minister – you will be their slave. They will make intrigues, will dethrone kings, they may do everything. If you don’t have its weaknesses, you are their master. That is why Christ had ordered the spirits; He was clean and when says to them: “Get out!” they answered: “We listen.” Those, who bring and who cure the illnesses, are again the bad spirits. You will say: “Wonderfully”, isn’t it? The law is such. If you take money from some man you have to give it back, haven’t you; if you hurt some man, you have to pay for his cure, haven’t you? The Devil did the harm, but you wait for God to set your matters right. God catch the devil and says to him: “You have destroyed the house of this man, go and set it right” – and the devil torments him to set it right. And after that He says to him again: “If you like, destroy the house again!”

Now, why doesn’t God answer to your prayers? I shall say – because you are sinners, when these workers come, you can’t control them and they run. You have, when God sends them, to have power, to order them – to stay upon them with a whip, because after you allow them, they will all run away and your house will not stay built. You never have to have the weaknesses which these spirits have. Some say: “We can’t live without weaknesses.” After you can’t, they will kill you, will take your body, the money, they will imprison you – there is no other exit. Now Christ comes and says: “I shall tell you who to be afraid of.” He says: “Don’t contravene the Divine law.” The second part of this interpretation understands the execution of the Divine law, to set your bodies and souls free.

Every one of us has to make some inspection in his heart and mind, to see what weaknesses there are in them. If you like to fib, all the spirits of the lie are around you, they are on a visit in you, you attract them. If you like to gloat, all the spirits which gloat, are also around you and if you were clairvoyants, you would see that in your houses there are whole hordes from them which only eat and drink. If you hate, all the spirits of the hatred eats and drinks at your expense. That is why the people die. When they come and stay a day – two at you, you start of course to complain: “Here my head hurts, my eyes hurts, the arms hurts, the legs, the stomach, the heart, the lungs.” How you will not feel pain, these evil spirits draw saps from you and start to dim your eyes, start to become blind, to become deaf, your legs and arms start to be ill too, and one day they snatch you up and take you in the grave. And when you go to the God with ragged clothes, He will ask you: “Well, son, did you eat everything that I gave you? “ – “Father, forgive, we ate, drunk, fornicated, we will not do this thing for the future.” And because God is sweet-tempered, says: “It’s enough to learn the lesson, I shall credit you again.”

And that is why Christ says: “I shall tell you who to be afraid of” This dread, this fear is the prudence. When in a man the negative feelings join together with the positive – the feeling of cautiousness and the ability for reasoning, then in him prudence originates. Fear is the negative element of prudence. Therefore Christ wants to say: “Don’t separate these two elements one from the other because after you separate them i.e. after you separate your reason from the feeling of fear – not to control their selves, without doubt you will lose and the body and the soul.” What does hell mean? You will see that it consists in these limited conditions of development where you will spend a life of suffering and in you will stay only one nude consciousness. And do you know what the stand of one man who died is? One day you will feel a little more tangibly this feeling. When the dead man becomes reduced only to bones, his soul surrounds these bones and says: “How beautiful they were”, and cries: “This wealth remained to me, the plaster went.” The bricks and the slabs are there and after time these bones will restore their primary temple. And there why God asks the prophet Ezekiel: “The human son, can these bones revive?” The prophet answers: “You know, God!” God says: “Predict then for the spirit to come and to revive them.” Once Edison made one little joke with some friends of him – he made two skeletons to move automatically, connected his legs and arms with wire, put gramophones to the arms and electrical lamps in the eyes, and then these two automatic machines started to talk: “One time we were like you – ate and drunk, look what are we now!” Everybody was frightened and bolted to run; for a long time Ericsson had to convince them that it is only one joke, made by him. In the present abnormal way of, living every man will find himself in one skeleton, unfit for work, thinking, action.

And that is why Christ turns to his disciples and says: “Don’t be afraid.” If we want to regulate this feeling – the fear, we have to completely bow down to the Divine law – to the consciousness in us that we are connected with God. In us some time a thought arises: “We want to see God, we want to see Jesus Christ.” You see Him every day: after this feeling of Love, of Affection arises in you, He is there and you feel Him – only you have to open up your spiritual eyes to see Him. You see now the outside side of things, but the essential side you don’t see. Every day every one of you is in contact with God – when you suffer and love. When man suffers and he is in a position of a sick man, God cures him and when He wears his wounds it causes some pains and the sick man starts to complain. God explains the reasons for these sufferings:
Because you didn’t execute My laws, you suffer, but be patient, I shall cure you.
But these pains are unbearable.
Yes, but when I told you not to break the law, you didn’t listen.
- But a long time is necessary.
You will learn.

From now on you have to make an attempt (and this was made from the old Christians) to may go out of your body. Your mind speaks: “It will be gloriously to go out.” Gloriously but you must have knowledge. First, you have to be free from all the weaknesses of these spirits which are around you, and when you go out, you will tell them: “No one will come near to my body, because if not, they will have a whip.” But if the spirits knows that you have weaknesses, after you leave and abandon your body, they will steal it. That is why contemporary people are strongly connected with God for their physical body, because if they leave the body, it will be worse for them – their evolution will stop. Christ turns to his disciples who want to follow Him to understand these secrets of the Divine Kingdom.

And I think that the method for a long life is to stay here. Now I shall suggest to you one fact: take people who suffer and who are angry, who pass in their life through many storms – their life is short. Those men who are calm, as they say – people in good spirits, and don’t get angry, don’t torment themselves, they have a long life. And there why Herbert Spencer says in one place: “When the outside power of the Nature balance with the inside processes of the human organism, we will have eternal life in the physical world.” Which are these outside powers? – They are these harmful elements. When we balance our selves, when we come to understand what we desire, what we want and know how to react against the harmful elements and to subordinate them, then we will possibly live on the Earth for as long we want – a hundred, five hundred, a thousand years – and will possibly leave again, when we want, it will depend on us. After we live several thousand years we will say: “We lived long enough and now we want to depart for long walks for the other world”; then our family and friends will accompany us, how they send us when we catch a train. That will be going – we will be free, will take out a ticket, and will go and our friends will not go after us and to say: “The poor man, the death put an end to his life”. - No – we will say, - I am going to have a walk, I am going to visit my father’s home, one day I may come back again.” And they will wish us a good way.

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